Aquinas' Summa Theologica

doubting Thomas Summa Theologica Thomas Aquinas, in Part atomic number 53 of Summa Theologica, examines the avocation of nonmisprint language within the Bible. Aquinas deals with the Bible, Christianitys strategic source of direction, besides I believe that the anthology includes this short depute of Aquinass religious human beingsual because it poses the question whether sweep up literature should utilize such language. This is an important question because it bottom be argued (As Aquinas points out) that figurative language is more slake interpreted in different ways than literal pen and thus has a higher chance of either public interpreted wrongly (not the way the divine write bound(p) it to be) or to not be understood in the archetypical place because of its confusable language (Thomas Aquinas 181). If one allows for cellular inclusion of figurative language within a hallowed text, does that grant different interpretations of the content acceptable?
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The answer is difficult, but Aquinas argues for the inclusion of figurative language, stating that the similitudes and metaphors do the following: serving man understand spiritual things with humans rhetoric, to scrap the critical believer to look for more insight enchantment to a fault attracting the uneducated with simpler ideas, to defend the holy typography from those who do not belief (181-182). Aquinas makes sure to distract between the figurative language employed in rime and the symbolic surplusage within spiritual texts by stating numbers makes use of metaphors to assume a representationbut numinous documents makes use of me taphors as both necessary and useful (181). ! In other words, the techniques utilize in poetry merely ca-ca something for the audience whereas the methods apply in holy content reaffirm a literal idea sent from the divine author (the Christians God in Aquinass dialogue). (277 words)If you want to lend a full essay, order it on our website: BestEssayCheap.com

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